Utah Deaf Organizations
Compiled & Written by Jodi Becker Kinner
Edited by Valerie G. Kinney
Published in 2013
Updated in 2024
Edited by Valerie G. Kinney
Published in 2013
Updated in 2024
The Nature of Organizational Changes
For many years, the Utah Deaf community, including alums of the Utah School for the Deaf and non-native Utahns, has found a sense of belonging and community in various local groups. With their conventions and festivities, these organizations were a hub of activity, drawing individuals of all ages. They served as a platform for strengthening leadership skills, fostering friendships, and creating valuable networking connections.
However, as time passed, a dedicated elder population continued to attend conventions and activities, with few young, vibrant people joining in. This trend led to a significant decline in membership. Many local organizations grapple with a similar problem as membership dwindles due to mainstreaming and advanced technology. Since the early 1960s, the influence of Dr. Grant B. Bitter, an advocate for oral and mainstream education for Deaf and hard of hearing students, has also impacted the value of education growth, leadership ability, identity development, and social competence in the Utah Deaf community. Technology, on the other hand, has altered social contact. The advent of social media, videophones, and closed captioning has reduced face-to-face interactions, leading to a decrease in motivation to attend community events. The community no longer solely relies on organizations to meet their social needs.
The nature of these organizations has evolved over time. Some, listed below, are still active, while others have closed their doors. Each organization has a unique history, and we hope you take pride in learning about their contributions to the Utah Deaf community.
However, as time passed, a dedicated elder population continued to attend conventions and activities, with few young, vibrant people joining in. This trend led to a significant decline in membership. Many local organizations grapple with a similar problem as membership dwindles due to mainstreaming and advanced technology. Since the early 1960s, the influence of Dr. Grant B. Bitter, an advocate for oral and mainstream education for Deaf and hard of hearing students, has also impacted the value of education growth, leadership ability, identity development, and social competence in the Utah Deaf community. Technology, on the other hand, has altered social contact. The advent of social media, videophones, and closed captioning has reduced face-to-face interactions, leading to a decrease in motivation to attend community events. The community no longer solely relies on organizations to meet their social needs.
The nature of these organizations has evolved over time. Some, listed below, are still active, while others have closed their doors. Each organization has a unique history, and we hope you take pride in learning about their contributions to the Utah Deaf community.
Utah Commercial Club of the Deaf
COMING SOON!
References
The United Utah Organizations of the Deaf
The silent films and several with subtitles were popular among the Deaf community before 1930. According to Walker (2006), Deaf individuals faced disadvantages ever since talking films replaced silent movies in the 1930s. Captions were removed from films for 30 years. Deaf people were left out in the cold (Sanderson, 2004). It was not until June 30, 1960, when Captioned Films for the Deaf became available, thanks to the efforts of Dr. Malcolm J. Norwood, a Deaf man renowned as the "Father of Closed Captioning." As the director of the U.S. Department of Health, Education, and Welfare, Dr. Norwood, known as "Mac," persuaded administrators at the highest levels of the necessity for Deaf individuals to be educated through captioned films" (Sanderson, 2004).
Following approval, Mac created a statewide program of captioned films for Deaf people (Sanderson, 2004). The Deaf community was ecstatic. Thousands of Deaf people rented or purchased 16 mm projectors to screen films from the U.S. Department of Health, Education, and Welfare's film library in Washington, D.C. (Sanderson, 2004).
Following approval, Mac created a statewide program of captioned films for Deaf people (Sanderson, 2004). The Deaf community was ecstatic. Thousands of Deaf people rented or purchased 16 mm projectors to screen films from the U.S. Department of Health, Education, and Welfare's film library in Washington, D.C. (Sanderson, 2004).
The United Utah Organizations of the Deaf was founded in July 1960 to collaborate with local organizations such as the Utah Association of the Deaf, Utah Athletic Club of the Deaf, Salt Lake Frats, Ogden Frats, Salt Lake Valley Branch for the Deaf, Ogden Branch for the Deaf, and any other Deaf organizations in Utah to primarily coordinate dates for each group's activities to avoid any overlapping of meetings so that everyone can enjoy watching the films together.
Under this organization, known as U.O. for short, six members coordinated, coordinating each committee member who represented each organization. The first members to be appointed were:
Chairman U.A.D. – Ned C. Wheeler
Member U.A.D. – Robert J. Welsh
Member UACD – Rodney Walker
Member Salt Lake Valley Branch for the Deaf- G. Leon Curtis
Member Salt Lake Frat Division No. 56 – Verl W. Thorup
Member Ogden Frat Division No. 127 – Donald Jensen (Walker, 2006).
Following that, each organization took its turn, with the other organizations watching a film. There was no admission charge for the movies. After renting the 16 mm projectors, the U.O. wanted to purchase its projector and screen (Walker 2006). In 1960, they hosted a party as a fundraiser to buy the screen and projector (UAD Bulletin, Fall 1960; Walker, 2006). A $3 donation from Deaf attendees was solicited to pay for the new projector and screen (UAD Bulletin, Fall 1960). Later, they received some donations from fundraising. However, they fell short of their goal of raising the total funds. UAD was kind enough to lend U.O. $256.00 to help reach the goals. Finally, the U.O. was able to purchase the necessary equipment (Walker, 2006). The captioned films were shown on the scheduled dates and times.
Dr. Norwood was invited to Utah by the Utah Association for the Deaf on February 22 and 23, 1963, since the Deaf community enjoyed watching the captioned films. He addressed a large and receptive audience at the Utah School for the Deaf in Ogden, Utah. The Captioned Films program was thoroughly described, both educationally and recreationally. He answered numerous questions from the crowd before showing two short films on safety, "Motor Mania," which included an old Walt Disney favorite, Goofy, and "Electromagnet," an educational movie. These films made a significant impression on the audience. At the time, the Deaf community thought that the captioned films would represent a significant breakthrough in education, allowing Deaf children to boost their learning rate and overcome their access to literacy disadvantage. They were grateful to Mac for stopping in Utah and showing them what lay ahead (UAD Bulletin, Spring 1963).
The U.O.'s membership continued to grow over time, and the number of organizations affiliated with the U.O. eventually reached thirteen. The annual membership cost was ten dollars. Walker (2006) stated that the organization met twice yearly to verify activity dates for the next six months.
In the Cultural Hall of the Ogden Branch for the Deaf, back then, Deaf people watched old films and captioned movies. The gathering was more fun when the sisters brought candies, cookies, fudge, popcorn balls, and other treats (Remember the Events).
Under this organization, known as U.O. for short, six members coordinated, coordinating each committee member who represented each organization. The first members to be appointed were:
Chairman U.A.D. – Ned C. Wheeler
Member U.A.D. – Robert J. Welsh
Member UACD – Rodney Walker
Member Salt Lake Valley Branch for the Deaf- G. Leon Curtis
Member Salt Lake Frat Division No. 56 – Verl W. Thorup
Member Ogden Frat Division No. 127 – Donald Jensen (Walker, 2006).
Following that, each organization took its turn, with the other organizations watching a film. There was no admission charge for the movies. After renting the 16 mm projectors, the U.O. wanted to purchase its projector and screen (Walker 2006). In 1960, they hosted a party as a fundraiser to buy the screen and projector (UAD Bulletin, Fall 1960; Walker, 2006). A $3 donation from Deaf attendees was solicited to pay for the new projector and screen (UAD Bulletin, Fall 1960). Later, they received some donations from fundraising. However, they fell short of their goal of raising the total funds. UAD was kind enough to lend U.O. $256.00 to help reach the goals. Finally, the U.O. was able to purchase the necessary equipment (Walker, 2006). The captioned films were shown on the scheduled dates and times.
Dr. Norwood was invited to Utah by the Utah Association for the Deaf on February 22 and 23, 1963, since the Deaf community enjoyed watching the captioned films. He addressed a large and receptive audience at the Utah School for the Deaf in Ogden, Utah. The Captioned Films program was thoroughly described, both educationally and recreationally. He answered numerous questions from the crowd before showing two short films on safety, "Motor Mania," which included an old Walt Disney favorite, Goofy, and "Electromagnet," an educational movie. These films made a significant impression on the audience. At the time, the Deaf community thought that the captioned films would represent a significant breakthrough in education, allowing Deaf children to boost their learning rate and overcome their access to literacy disadvantage. They were grateful to Mac for stopping in Utah and showing them what lay ahead (UAD Bulletin, Spring 1963).
The U.O.'s membership continued to grow over time, and the number of organizations affiliated with the U.O. eventually reached thirteen. The annual membership cost was ten dollars. Walker (2006) stated that the organization met twice yearly to verify activity dates for the next six months.
In the Cultural Hall of the Ogden Branch for the Deaf, back then, Deaf people watched old films and captioned movies. The gathering was more fun when the sisters brought candies, cookies, fudge, popcorn balls, and other treats (Remember the Events).
As time passed, Division No. 56 (Frat) of Salt Lake City took over the scheduling of the captioned films and used the projector and screen for their monthly meetings (Walker, 2009). They enjoyed holding meetings and viewing films at various locations for several years.
During Frat meetings in the 1980s, films were shown at the Utah Community Center for the Deaf in Bountiful, Utah. Unfortunately, the screen in the building wasn't working right, so movies couldn't be shown (Walker, 2006).
Dr. Norwood's persistence paid off in the 1970s and 1980s, creating the captioning industry we know today (Feldman, 2008). At the time, closed-captioned television series were popular, and "this attracted Deaf people away from the captioned film showings at the Frat meetings" (Walker, 2006). The Frat continued to meet, but the captioned films were eventually phased out.
During Frat meetings in the 1980s, films were shown at the Utah Community Center for the Deaf in Bountiful, Utah. Unfortunately, the screen in the building wasn't working right, so movies couldn't be shown (Walker, 2006).
Dr. Norwood's persistence paid off in the 1970s and 1980s, creating the captioning industry we know today (Feldman, 2008). At the time, closed-captioned television series were popular, and "this attracted Deaf people away from the captioned film showings at the Frat meetings" (Walker, 2006). The Frat continued to meet, but the captioned films were eventually phased out.
During a meeting on May 1, 2004, representatives from various associations voted to dissolve the United Organizations for the Deaf (UAD Bulletin, June 2004). "It might be interesting to note that the original objective of the U.O. was to deal with captioned films and projection equipment for the organizations to use, but the purpose was changed over time to focus on coordination and scheduling for various activities," stated Rodney W. Walker, a prominent Utah Deaf leader of the Utah Deaf community (Walker, 2006).
Federal law requires captions to be provided on television shows and wide-release movies. Deaf people can now watch TV shows and/or films with captions. Furthermore, with advanced technologies accessible, an increasing number of ASL films were produced and directed by Deaf directors/producers. Lance David Pickett (R.E.M. Films), Bobby Giles, Jim Harper, and Julio Diaz (Eye-Sign Media) were our Utah film producers in the 2000s.
The Utah Association of the Deaf hosted ASL films at the Robert G. Sanderson Community Center of the Deaf and Hard of Hearing to help the ASL film industry, where the Utah Deaf community can enjoy watching movies in ASL with captions.
Federal law requires captions to be provided on television shows and wide-release movies. Deaf people can now watch TV shows and/or films with captions. Furthermore, with advanced technologies accessible, an increasing number of ASL films were produced and directed by Deaf directors/producers. Lance David Pickett (R.E.M. Films), Bobby Giles, Jim Harper, and Julio Diaz (Eye-Sign Media) were our Utah film producers in the 2000s.
The Utah Association of the Deaf hosted ASL films at the Robert G. Sanderson Community Center of the Deaf and Hard of Hearing to help the ASL film industry, where the Utah Deaf community can enjoy watching movies in ASL with captions.
References
Do You Remember the Events We shared Long Long Ago, Long Ago?
Feldman, Shane. Dr. Malcolm J. Norwood, "The Described and Captioned Media Program: Utah Association of the Deaf." Last modified September 2008. Accessed October 9, 2012. www.dcmp.org/caai/nadh87.pdf.
"Malcolm J. Norwood of Captioned Films Speaks in Utah." UAD Bulletin. 2. no. 9 (Spring 1963): 8.
Sanderson, Robert G. A Brief History of the Origins of the Robert G. Sanderson Community Center of the Deaf and Hard of Hearing. 2004.
"U.O. Movies." UAD Bulletin, Fall 1960, 2.
"OUD is dissolved." UAD Bulletin, June 2004, 7.
Walker, Rodney Wilson. My Life Story. 2006.
Feldman, Shane. Dr. Malcolm J. Norwood, "The Described and Captioned Media Program: Utah Association of the Deaf." Last modified September 2008. Accessed October 9, 2012. www.dcmp.org/caai/nadh87.pdf.
"Malcolm J. Norwood of Captioned Films Speaks in Utah." UAD Bulletin. 2. no. 9 (Spring 1963): 8.
Sanderson, Robert G. A Brief History of the Origins of the Robert G. Sanderson Community Center of the Deaf and Hard of Hearing. 2004.
"U.O. Movies." UAD Bulletin, Fall 1960, 2.
"OUD is dissolved." UAD Bulletin, June 2004, 7.
Walker, Rodney Wilson. My Life Story. 2006.
Beehive Chapter of the
Gallaudet University Alumni Association
Gallaudet University Alumni Association
The Gallaudet College Alumni Association, known as the GUAA, was founded on June 27, 1889, in Washington, DC, during the third convention of the National Association of the Deaf. Its main goals were "to preserve and increase the influence and prestige of the College, to broaden the sphere of its benefits among those for whom it was established; to oppose all influences tending to limit those benefits; and, secondarily, to perpetuate the friendships formed in College and to promote relations between graduates of different generations" (Gannon & Pugin, Gallaudet Today, Fall 1994).
In 1972, Utah residents who graduated from or took classes at Gallaudet University established the Beehive (Utah) Chapter of the Gallaudet College Alumni Association (BCGUAA). The purpose of establishing the chapter was for former students to recognize Gallaudet College as their alma mater, check in on each other, and create more fellowship.
In 1972, Utah residents who graduated from or took classes at Gallaudet University established the Beehive (Utah) Chapter of the Gallaudet College Alumni Association (BCGUAA). The purpose of establishing the chapter was for former students to recognize Gallaudet College as their alma mater, check in on each other, and create more fellowship.
Several years later, the Gallaudet College Alumni Association requested the Utah Chapter to join the main organization, which they did. They drafted bylaws for their BCGUAA, which the GCAA accepted. The Gallaudet University Alumni Association now has chapters in several states similar to Utah's. The primary goals of the organization are fellowship, fundraising, recognition, and celebration.
In 1987, the BCGUAA Chapter in Utah had 65 members who had either graduated or attended one or more semesters at Gallaudet University. Some former members have died, others have relocated out of state, but the majority have remained in Utah.
In 1987, the BCGUAA Chapter in Utah had 65 members who had either graduated or attended one or more semesters at Gallaudet University. Some former members have died, others have relocated out of state, but the majority have remained in Utah.
Most of their chapter's alums have lived in Ogden and Salt Lake City. Members in Salt Lake City have taken turns hosting a banquet or picnic in the spring, while those in Ogden have taken charge of the fall meeting. After a few years, it was decided that one event was enough for the year; thus, the fall gathering continued. Every other year, the alums in Salt Lake City prepare a picnic or a banquet and conduct a gathering. The Ogdenites would participate in the event in alternate years.
The BCGUAA Chapter has moved to gift $100.00 to the Gallaudet University Alumni Association at almost every meeting. Members of this chapter contribute $5.00 each year to our chapter, which is used for many beneficial causes.
The BCGUAA Chapter has moved to gift $100.00 to the Gallaudet University Alumni Association at almost every meeting. Members of this chapter contribute $5.00 each year to our chapter, which is used for many beneficial causes.
References
Gannon, Jack R and Putin, Mary Anne. "A Brief History of the GUAA.." Gallaudet Today, vol. 25, no. 1 (Fall 1994): p. 10-13.
Walker, Rodney. My Life Story, 2006.
Walker, Rodney. My Life Story, 2006.
Ned C. Wheeler Scholarship Foundation for the Deaf
According to Dr. Robert G. Sanderson, a prominent Utah Deaf leader, the Ned C. Wheeler Scholarship Foundation for the Deaf was established in 1946 following the creation of the Arthur Wenger Athletic Association (AWAA) at the Utah School for the Deaf in 1919. The AWAA students sold candy on campus to raise funds for the organization's needs (Sanderson, The Utah Eagle, October 1956).
The AWAA was in operation until September 5, 1956, when representatives from the Utah School for the Deaf and the Utah Association of the Deaf met and decided to dissolve two organizations: the Arthur Wenger Athletic Association and the Park Literary Society (Sanderson, The Utah Eagle, October 1956).
In 1956, UAD representatives Ned C. Wheeler and Robert G. Sanderson proposed that the AWAA set aside $1,000 and establish a scholarship fund to encourage students of the Utah School for the Deaf to pursue a college education and to aid deserving students who need financial support for college. School representatives and students alike agreed with this plan. The UAD and former students who contributed to the fund felt that this move would benefit all students (Sanderson, The Utah Eagle, October 1956).
UAD representatives also suggested naming the Arthur Wenger Scholarship Fund in honor of the founder of the former athletic association, Arther W. Wenger, as a tribute to his remarkable commitment to the welfare of the Utah Deaf community in Utah. The suggestion was accepted (Sanderson, The Utah Eagle, October 1956). The Arthur Wenger Scholarship Fund was later renamed the Utah Scholarship Foundation for the Deaf. The fund, worth slightly more than $1,000, was turned over to the Utah Association for the Deaf and handled until 1975. At that time, the Utah Scholarship Foundation for the Deaf was officially established with an IRS tax exemption number and separated from the Utah Association for the Deaf to become a freestanding non-profit corporation under Utah law. The corporation got official IRS tax exemption status, meaning all contributions to the foundation are tax deductible. One of its goals is to increase access to higher education for Deaf and hard of hearing students in Utah. After the death of its founder, Ned C. Wheeler, the organization was renamed the Ned C. Wheeler Scholarship Foundation for the Deaf (Valerie G. Kinney, personal communication, October 3, 2012).
UAD representatives also suggested naming the Arthur Wenger Scholarship Fund in honor of the founder of the former athletic association, Arther W. Wenger, as a tribute to his remarkable commitment to the welfare of the Utah Deaf community in Utah. The suggestion was accepted (Sanderson, The Utah Eagle, October 1956). The Arthur Wenger Scholarship Fund was later renamed the Utah Scholarship Foundation for the Deaf. The fund, worth slightly more than $1,000, was turned over to the Utah Association for the Deaf and handled until 1975. At that time, the Utah Scholarship Foundation for the Deaf was officially established with an IRS tax exemption number and separated from the Utah Association for the Deaf to become a freestanding non-profit corporation under Utah law. The corporation got official IRS tax exemption status, meaning all contributions to the foundation are tax deductible. One of its goals is to increase access to higher education for Deaf and hard of hearing students in Utah. After the death of its founder, Ned C. Wheeler, the organization was renamed the Ned C. Wheeler Scholarship Foundation for the Deaf (Valerie G. Kinney, personal communication, October 3, 2012).
Scholarships are available annually to students pursuing academic pursuits at the nation's colleges and universities. The only requirements are that they be Deaf or hard of hearing, meet a minimum academic standard, and indicate a scholarship will enhance their educational goals (Valerie G. Kinney, personal communication, October 3, 2012).
Moreover, it is governed by a board of directors comprised of Deaf and hard of hearing individuals, parents of Deaf or hard of hearing students, and teachers of people who are deaf or hard of hearing who have expressed an interest in educational programs for people who are deaf or hard of hearing. It is so well organized that it does not need to rely on any other organization to keep running (Valerie G. Kinney, personal communication, October 3, 2012).
Moreover, it is governed by a board of directors comprised of Deaf and hard of hearing individuals, parents of Deaf or hard of hearing students, and teachers of people who are deaf or hard of hearing who have expressed an interest in educational programs for people who are deaf or hard of hearing. It is so well organized that it does not need to rely on any other organization to keep running (Valerie G. Kinney, personal communication, October 3, 2012).
Donations and contributions are placed in the principal of the scholarship fund, which is then invested to earn interest. Scholarships are consequently limited to the earnings from the principal in any given year. They have received numerous memorial contributions over the years (Valerie G. Kinney, personal communication, October 3, 2012). The Ned C. Wheeler Scholarship of the Deaf continues to operate today.
The Ned C. Wheeler Scholarship Foundation for the Deaf still awards scholarships to qualified college students who apply today. Valerie G. Kinney (1976) and Kenneth L. Kinner (1978) are the foundation's longest-serving members.
Note
Valerie G. Kinney, e-mail message to Jodi Becker Kinner, October 3, 2012.
Reference
Sanderson, Robert G. "Arthur Wenger Scholarship Fund." Utah Eagle. 68. no. 1 (October 1956): 4-5.
The Utah Deaf Women’s Camp
One day in 1964, two Deaf women, Ilene Coles Kinner and Lois Williams, expressed how much they missed camping as Girl Scouts and with the Women's Mutual Improvement Association of The Church of Jesus Christ of Latter-day Saints. For fun, they set up a Utah Deaf Women's Camp for those who wanted to go camping on weekends. After much planning, around 20 to 30 women and their young children went to Tanner's Flat campground in Little Cottonwood Canyon, Utah, in August 1964. They took their tents and pitched them near the river and picnic tables. They swam in the river, played games, and ate. They had a terrific time! (Cochran and Kinner, personal communication, 2009).
Due to the responsibilities of raising children, running households, and engaging in community services and activities, the women did not return to camp for fourteen years. During those years, the women missed the camping memories they had established in 1964 and "screamed" for camping to get away from the family, especially the kids. In 1978, four Deaf women, Ilene Coles Kinner, Darlene Stewart Cochran, Dora Laramie, and Celia May Laramie Baldwin, determined to make the first Utah Deaf Women's Camp the start of a long tradition.
They searched for a lodge and discovered one belonging to The Church of Jesus Christ of Latter-day Saints, Ogden Stake. The Camp Atoka Lodge in South Fork Canyon in Huntsville, Utah, was made available to them by the Ogden Stake. The lodge resembled a log cabin and was incredibly welcoming, with a large open room where everyone could sleep. There were a lot of bunk beds with mattresses. There were also bathrooms, showers, and a kitchen. Everyone gathered on June 15-17, 1978, to have a good time while camping.
They searched for a lodge and discovered one belonging to The Church of Jesus Christ of Latter-day Saints, Ogden Stake. The Camp Atoka Lodge in South Fork Canyon in Huntsville, Utah, was made available to them by the Ogden Stake. The lodge resembled a log cabin and was incredibly welcoming, with a large open room where everyone could sleep. There were a lot of bunk beds with mattresses. There were also bathrooms, showers, and a kitchen. Everyone gathered on June 15-17, 1978, to have a good time while camping.
They searched for a lodge and discovered one belonging to The Church of Jesus Christ of Latter-day Saints, Ogden Stake. The Camp Atoka Lodge in South Fork Canyon in Huntsville, Utah, was made available to them by the Ogden Stake. The lodge resembled a log cabin and was incredibly welcoming, with a large open room where everyone could sleep. There were a lot of bunk beds with mattresses. There were also bathrooms, showers, and a kitchen. Everyone gathered to have a good time while camping.
From then on, the Utah Deaf Women's Camp was held approximately every three years at Camp Atoka, where they reserved an acre on a camping ground in South Fork Canyon with a bridge across the river. Over the years, the campground has provided many happy memories. The female participants enjoyed throwing water at each other, playing volleyball, eating at picnic tables, sitting around a bonfire, making crafts, playing games, performing impromptu plays, and telling stories.
The women frequently cooked their famed Dutch oven dinners over a campfire. Wikipedia defines a Dutch oven as "a thick-walled cast iron cooking pot with a tight-fitting lid" (Dutch Oven). It can be used for boiling, baking, frying, roasting, and just about any other type of food. In the 18th and 19th centuries, early American settlers used it. Today, more Utah families use Dutch ovens than in other states.
The women frequently cooked their famed Dutch oven dinners over a campfire. Wikipedia defines a Dutch oven as "a thick-walled cast iron cooking pot with a tight-fitting lid" (Dutch Oven). It can be used for boiling, baking, frying, roasting, and just about any other type of food. In the 18th and 19th centuries, early American settlers used it. Today, more Utah families use Dutch ovens than in other states.
It could be because many Utahns trace their ancestry back to the early Mormon pioneers who arrived in the Salt Lake Valley in the 1850s and used the pots daily. A Dutch oven hung proudly from the front of the Mormon handcart companies' carts. Today, it is a unique and generational bonding experience for many Mormon families to gather around a campfire after cooking a meal in Dutch ovens and connect stories about their pioneer ancestors. The Utah State Legislature passed House Bill 203 in 1997, establishing the Dutch Oven as Utah's official State Cooking Pot (Utah State Cooking Pot - Dutch Oven).
The Utah Deaf Women's Camp reserved the lodge at Camp Atoka six times before the Ogden Branch relocated from the Ogden Stake to South Ogden. The women were devastated by the relocation and missed their incredible camp, but changes in the Utah Deaf Women's Camp committee finally offered additional chances for all. They didn't want to give up their camping experience, so they looked for a new place. It took some effort to locate an affordable campground. They also needed to choose a spot suitable for older women, which meant being close to the lodge for events and having a restroom nearby. Most importantly, they envisioned a pleasant setting and a gorgeous outlook. They eventually discovered campgrounds at Brighton Chalet, Monte Cristo, Camp Kiesel, YMCA's Camp Roger, and Elks Lodge Camp in Wapiti in Tooele, Utah (Cochran & Kinner, personal communication, 2009).
Later on, finding a suitable lodge was an even bigger challenge for the campers. They couldn't find a single one in 1992. They didn't want to cancel their camping trip, so they "roughed it" in Monte Cristo. They brought their tents to put up, just as others had done in 1964. One issue they encountered was flies swarming over them while eating or using the water faucet and bathroom. For those who decided to stay inside, a large tent was set up where they could eat, make crafts, and play games. Others took advantage of the fresh air by hiking, playing outdoor games like scavenger hunts, or simply lounging in a warm, sunny place. On the night, they sat around a large bonfire for the first time and ate wonderful s'mores. It differed from their previous camping experience in a lodge, and many preferred sleeping outside. They urged the rangers to check on them regularly during the night for their safety. They had a fantastic time! The Utah Deaf Women's Camp was held every two years after that, nearly always in a lodge.
In 2000, the Utah Deaf Women's Camp Committee needed to raise more funds for the camp. They enlisted the collaboration of family, friends, and neighbors to compile "A Treasury of Recipes" cookbook. The women sold hundreds of copies of their cookbook containing over 1,000 recipes. They also held extra community fundraisers. It was a huge success!
As time passed, the women wanted to add another day to their camp experience, and the Utah Deaf Women's Camp Committee agreed. The camping began Wednesday afternoon and lasted until Saturday noon. Everyone nevertheless looked forward to the biannual camping trip. Every woman over 18 was welcome to the Utah Deaf Women's Camp. The average age of those in attendance ranges between 60 and 70. Utahns and women from Idaho, California, New York, Arizona, and Washington State attended the camp. The camp's oldest participant was 75 years old, and she thoroughly enjoyed it (Cochran & Kinner, personal communication, 2009).
At the camp, teams were formed, and each team was responsible for cooking meals, washing dishes, serving food, cleaning, etc. After the day's tasks were completed and the sunset, most women stayed up late to play games and socialize.
The Utah Deaf Women's Camp's mission has evolved to include building self-esteem, fostering teamwork, doing community service, teaching new skills, and having fun while interacting with other campers and relieving stress. In 2002, the Utah Association for the Deaf awarded the Utah Deaf Women's Camp a Presidential Award to recognize its many years of service to Deaf women in Utah. Ilene Coles Kinner accepted the award on behalf of the Utah Deaf Women's Camp. She has worked hard for the Deaf Women's Camp since it began in 1964 and has never missed a campout. The women say that Ilene's determination and commitment kept the Utah Deaf Women's Camp going. Moreover, her hard work has made many fun camping trips possible that everyone will remember.
The years that the Utah Deaf Women's Camp has had fun camping are listed below:
• Tanner's Flat - August 19, 1964
• Camp Atoka - June 15-17, 1978
• Camp Atoka - July 9-11, 1981
• Camp Atoka - August 9-11, 1984
• Brighton Chalet - July 18-20, 1990
• Monte Cristo - June 18-20, 1992
• Camp Atoka - June 15-18, 1994
• Camp Atoka - July 10-13, 1996
• Camp Atoka - July 29-August 1, 1998
• Camp Kiesel - August 16-19, 2000
• Camp Roger - August 14-17, 2002
• Camp Roger - August 4-7, 2004
• Camp Wapiti - August 13-16, 2008
• Camp Wapiti - July 7-10, 2010
• Camp Wapiti - Aug 7-10, 2012
• Tanner's Flat - August 19, 1964
• Camp Atoka - June 15-17, 1978
• Camp Atoka - July 9-11, 1981
• Camp Atoka - August 9-11, 1984
• Brighton Chalet - July 18-20, 1990
• Monte Cristo - June 18-20, 1992
• Camp Atoka - June 15-18, 1994
• Camp Atoka - July 10-13, 1996
• Camp Atoka - July 29-August 1, 1998
• Camp Kiesel - August 16-19, 2000
• Camp Roger - August 14-17, 2002
• Camp Roger - August 4-7, 2004
• Camp Wapiti - August 13-16, 2008
• Camp Wapiti - July 7-10, 2010
• Camp Wapiti - Aug 7-10, 2012
Note
Darlene Stewart Cochran & Ilene Coles Kinner, interview by Jodi Becker Kinner, "Utah Deaf Women's Camp," 2009.
References
Wikipedia Encyclopedia. "Dutch oven." http://en.wikipedia.org/wiki/Dutch_oven
Pioneer Utah Online Library. "Utah State Cooking Pot - Dutch Oven." http://pioneer.utah.gov/research/utah_symbols/cooking.html
Pioneer Utah Online Library. "Utah State Cooking Pot - Dutch Oven." http://pioneer.utah.gov/research/utah_symbols/cooking.html
Camp Liahona For Deaf Children
When Roger Wilkins moved to Utah from Northern California in 1985, he noticed a lack of activities for Deaf children. Having visited numerous Deaf camps as a child, he felt the Utah children needed the same experience (Roger Wilkins - - Camp Director).
Roger established a camp with Bobby Giles. They were trying to devise a name for their camp when they first set it up. One day, Bobby discussed potential names with George and Chris Osmond. George, often known as Virl, is one of two Deaf brothers in the well-known Osmond family, an American musical family. Chris, Viril's then-wife (they divorced in 2013). "Why not use the word "Liahona?" she offered. Following that, Bobby approached Roger and told him about the term "Liahona," suggested by Chris Osmond. Roger thought it was a terrific idea (Bobby Giles, personal communication, 2009).
Roger established a camp with Bobby Giles. They were trying to devise a name for their camp when they first set it up. One day, Bobby discussed potential names with George and Chris Osmond. George, often known as Virl, is one of two Deaf brothers in the well-known Osmond family, an American musical family. Chris, Viril's then-wife (they divorced in 2013). "Why not use the word "Liahona?" she offered. Following that, Bobby approached Roger and told him about the term "Liahona," suggested by Chris Osmond. Roger thought it was a terrific idea (Bobby Giles, personal communication, 2009).
The word "Liahona" comes from the Book of Mormon, and it was a round, brass ball "curious workmanship" compass that guided Lehi and his family to the Promised Land. Roger and Bobby thought the name was ideal since they wanted to see Deaf children succeed. If they accomplished good things, their life would lead to more positive outcomes. Camp Liahona for Deaf Children was officially established in 1986 (Bobby Giles, personal communication, 2009).
Camp Liahona marked the beginning of a bright new star for children in Utah. This camp has several goals. One of the goals was to assist prepare children to become future leaders. This sort of education begins while children are very young. They wanted to demonstrate to children that they could do anything they wanted except hear. They believed that there were not enough renowned Deaf leaders but that if training and opportunities were made available, these children could become leaders in the future (Camp Liahona - 1988).
Camp Liahona marked the beginning of a bright new star for children in Utah. This camp has several goals. One of the goals was to assist prepare children to become future leaders. This sort of education begins while children are very young. They wanted to demonstrate to children that they could do anything they wanted except hear. They believed that there were not enough renowned Deaf leaders but that if training and opportunities were made available, these children could become leaders in the future (Camp Liahona - 1988).
Only daytime activities, such as pizza and ice sliding, were provided during its first year at the camp. Five kids were present (Camp Director Roger Wilkins).
The second camp was held for a few days in September 1987 at one of the camp leaders, Reid Simonsen's parents' cabin in Big Cottonwood Canyon, Utah. During their three-day visit, the group enjoyed skits, games, crafts, and hikes (Roger Wilkins - - Camp Director; Giles 2009).
The third camp took place in August 1988 at the Boy Scout campsite in Payson Canyon, Utah. The week-long program included eighteen children, counselors, and volunteers. During their few days of camping together, children could do archery, crafts, rifle shooting, swimming, and canoeing. They enjoyed a terrific time together and made new friends (Roger Wilkins - - Camp Director).
The second camp was held for a few days in September 1987 at one of the camp leaders, Reid Simonsen's parents' cabin in Big Cottonwood Canyon, Utah. During their three-day visit, the group enjoyed skits, games, crafts, and hikes (Roger Wilkins - - Camp Director; Giles 2009).
The third camp took place in August 1988 at the Boy Scout campsite in Payson Canyon, Utah. The week-long program included eighteen children, counselors, and volunteers. During their few days of camping together, children could do archery, crafts, rifle shooting, swimming, and canoeing. They enjoyed a terrific time together and made new friends (Roger Wilkins - - Camp Director).
One of the things the campers taught at Camp Liahona was to avoid drinking and drugs, as follows:
"One night, a dramatic play was planned to show how important it is to stay away from drugs and alcohol." Roger hid a bottle of "whiskey" in his coat, and Bobby hid "pot" pipes and drugs that looked like they were real in his pants. During an announcement, Jack Rose, a police officer who knew ASL and was in uniform, quickly caught Roger and Bobby and arrested them. After that, Jack showed the kids what Bobby and Roger had. Their attention was drawn to the arrest! After this, Roger and Bobby told the kids they were making things up. Jack shared interesting stories about the times he had to arrest drug users. They hoped the information would help the kids stay away from drugs in the future (Camp Liahona, 1988).
"One night, a dramatic play was planned to show how important it is to stay away from drugs and alcohol." Roger hid a bottle of "whiskey" in his coat, and Bobby hid "pot" pipes and drugs that looked like they were real in his pants. During an announcement, Jack Rose, a police officer who knew ASL and was in uniform, quickly caught Roger and Bobby and arrested them. After that, Jack showed the kids what Bobby and Roger had. Their attention was drawn to the arrest! After this, Roger and Bobby told the kids they were making things up. Jack shared interesting stories about the times he had to arrest drug users. They hoped the information would help the kids stay away from drugs in the future (Camp Liahona, 1988).
Throughout the five days of the program, Deaf guest speakers like Curtis Pendleton, Jim Harper, and Virl Osmond entertained the campers. On the final night of camping, families joined the campers for dinner. Certificates of participation were given to each camper (Camp Liahona, 1988).
Camp Liahona has reserved a variety of campgrounds in Utah for a week throughout the summer over the years. Swimming, boating, art, drama, horseback riding, hiking, rope challenges, and games were also available for the children. Camp Liahona finally found a permanent home in 1994 at Camp Wapiti, located on the Left Hand Fork of Settlement Canyon, five minutes from Tooele, Utah. Staff members were overjoyed when Vea Lynn Jarvis, the mom of a hard of hearing daughter, Heather, and two Deaf boys, Jason and Micah, discovered this finding. It was in a lovely mountain location, close to shopping, amenities, and a hospital (Camp Liahona Has Its Own Home, July 1994).
Every summer, Camp Liahona was held in Camp Wapiti, with sixteen sleeping cabins, each capable of housing ten tenants. The main lodge contained a full kitchen, bedroom quarters for the workers on the second floor and a small meeting room. There was also an activity field, a dispensary, and an arts/crafts building. Tooele City made its public pool available to the campers (Camp Liahona Has Its Own Home, July 1994).
Although most Deaf children were members of the Church of Jesus Christ of Latter-day Saints, Camp Liahona was open to all Deaf children aged eight to eighteen. This camp was not only for Utahns but also for Deaf children from around the United States and Canada. The majority of them were out-of-state Latter-day Saints.
Although most Deaf children were members of the Church of Jesus Christ of Latter-day Saints, Camp Liahona was open to all Deaf children aged eight to eighteen. This camp was not only for Utahns but also for Deaf children from around the United States and Canada. The majority of them were out-of-state Latter-day Saints.
For many years, several Deaf adults served as president, vice president, camp director, and/or assistant camp director at Camp Liahona. The following people deserve to be recognized:
• Roger Wilkins - 5 years
• David Bair - 10 years
• Bobby Giles - 12 years
• Nan Hix - 14 years
• Roger Wilkins - 5 years
• David Bair - 10 years
• Bobby Giles - 12 years
• Nan Hix - 14 years
The goal of Camp Liahona was to provide Deaf children from all over the US an opportunity to meet new friends, including children and staff of the Latter-day Saints faith, people who sign in American Sign Language, and well-known Deaf guests who came to the camp. The children had the chance to learn about Deaf culture and develop higher self-esteem and a more positive outlook. In addition, they had someone to look up to and learned how to interact with Deaf role models. Along with learning how to be leaders, their involvement helped them learn from the adults who worked at the camp. While at camp, they went to exciting places and enjoyed a relaxing environment. Slumber parties and many different events were available for seven nights! Finally, Camp Liahona was shaped by Latter-day Saint values to do good things in this world.
Camp Liahona closed its doors in 2008 due to financial cuts and staff shortages. Furthermore, collecting donations was challenging (Bobby Giles, personal communication, 2012).
Camp Liahona closed its doors in 2008 due to financial cuts and staff shortages. Furthermore, collecting donations was challenging (Bobby Giles, personal communication, 2012).
Notes
Bobby Giles, (Camp Liahona), interview by Jodi Becker Kinner, February 3, 2009.
Bobby Giles, (Camp Liahona), interview by Jodi Becker Kinner, October 2, 2012.
Bobby Giles, (Camp Liahona), interview by Jodi Becker Kinner, October 2, 2012.
References
"Camp Liahona Has Its Own Home." UAD Bulletin. 1. no. 2 (July 1994): 1.
"Roger Wilkins -- Camp Director." Utah Valley Chapter Newsletter. 1. no. 2 (March 1989): 1.
Camp Liahona – 1988 Utah Valley Chapter Newsletter. 1. no. 2 (March 1989): 1.
"Roger Wilkins -- Camp Director." Utah Valley Chapter Newsletter. 1. no. 2 (March 1989): 1.
Camp Liahona – 1988 Utah Valley Chapter Newsletter. 1. no. 2 (March 1989): 1.
Early in the fall of 1999, chairperson Dulane Woodhouse, Elder Rex, Sister Sue Hatch, and Family History Library Deaf Zone missionaries established the first Deaf Genealogy Workshop. The most involved person the entire time was Sister Hatch, where the first-ever workshop took place at the Family History Library (FHL) at the Joseph Smith Memorial Building on June 26 and 28, 2000. Thirty Deaf people attended the workshop and classes when they first started, and the number of attendees grew the following year. The workshop was renamed the Family History Deaf Workshop in 2004.
The Family History Deaf Workshop grew in popularity, serving a growing number of Deaf participants. In 2004, 130 people attended the session; in 2006, 190 people showed up. Impressed by the large annual participation, the FHL allowed the Family History Deaf Workshop to establish itself as an independent organization. Rules and regulations, tax numbers, licenses, bylaws, and all other necessary procedures were implemented to complete the process. The Utah Deaf Genealogical Association (UDGA) was established in 2007. With this new status, the organization would access updated resources on par with national mainstream (hearing) organizations.
The Family History Deaf Workshop grew in popularity, serving a growing number of Deaf participants. In 2004, 130 people attended the session; in 2006, 190 people showed up. Impressed by the large annual participation, the FHL allowed the Family History Deaf Workshop to establish itself as an independent organization. Rules and regulations, tax numbers, licenses, bylaws, and all other necessary procedures were implemented to complete the process. The Utah Deaf Genealogical Association (UDGA) was established in 2007. With this new status, the organization would access updated resources on par with national mainstream (hearing) organizations.
W. David Samuelson was the interim president of the UDGA at the time, with Dulane Woodhouse as chairperson, Patty Kitchen as treasurer, and Susan Stokes as secretary. Full-time Deaf missionaries at the Family History Library, Elder Roy and Sister Darlene Cochran, joined them for weekly meetings. The UDGA hosted its first conference on June 18-21, 2008, at the Radisson Hotel in Salt Lake City, Utah, just a block west of the Family History Library. There were over 230 people in attendance. It was thriving, with several hundred enthusiastic and appreciative participants.
Its mission and objectives were as follows:
1. Provide the Family History Deaf Workshop at the Family History Library for Deaf patrons,
2. Offer classes with Deaf teachers,
3. Provide computers,
4. Refer patrons to tutoring from part-time Deaf Family History Library missionaries and
5. Assist patrons in their genealogy research.
The ultimate goal of the UDGA was to provide Deaf individuals equal access to advanced genealogy research tools online. However, the UDGA had difficulty recruiting volunteers for the event. The remaining volunteers and administrators donated funds to the Family History Library Deaf Zone. The last one was held in 2018 and was dissolved. When the pandemic struck in February 2020, forcing the shutdown. The structure has been changed to simplify the week from now on and annually by providing a few easy-to-manage classes (W. David Samuelsen, personal communication, December 19, 2023).
As of 2024, David oversees volunteer efforts to organize the annual "Deaf Week @ FamilySearch Library" event, which is marketed on Facebook at least 11 months in advance (W. David Samuelsen, personal communication, February 1, 2024).
Its mission and objectives were as follows:
1. Provide the Family History Deaf Workshop at the Family History Library for Deaf patrons,
2. Offer classes with Deaf teachers,
3. Provide computers,
4. Refer patrons to tutoring from part-time Deaf Family History Library missionaries and
5. Assist patrons in their genealogy research.
The ultimate goal of the UDGA was to provide Deaf individuals equal access to advanced genealogy research tools online. However, the UDGA had difficulty recruiting volunteers for the event. The remaining volunteers and administrators donated funds to the Family History Library Deaf Zone. The last one was held in 2018 and was dissolved. When the pandemic struck in February 2020, forcing the shutdown. The structure has been changed to simplify the week from now on and annually by providing a few easy-to-manage classes (W. David Samuelsen, personal communication, December 19, 2023).
As of 2024, David oversees volunteer efforts to organize the annual "Deaf Week @ FamilySearch Library" event, which is marketed on Facebook at least 11 months in advance (W. David Samuelsen, personal communication, February 1, 2024).
Notes
Dulane Woodhouse, e-mail message to Jodi Becker Kinner, November 11, 2008.
W. David Samuelson, e-mail message to Jodi Becker Kinner, November 5, 2012.
W. David Samuelsen, personal communication, December 19, 2023.
W. David Samuelsen, personal communication, February 1, 2024.
W. David Samuelson, e-mail message to Jodi Becker Kinner, November 5, 2012.
W. David Samuelsen, personal communication, December 19, 2023.
W. David Samuelsen, personal communication, February 1, 2024.
Deaf Heritage and Library Cultural Center
In the March 2003 issue of the UAD Bulletin, Caralee Crye, a Deaf member of the Deaf Heritage and Library Cultural Center (DHLCC), states that the DHLCC "started out as a dream" in 1993, alongside the twin goal of establishing a Deaf Center in Utah County. Five Deaf Utah County residents met in October 1995 at Lee Shepherd's home to form a board. The group aimed to preserve Deaf Heritage by establishing these two community resources during the early planning stages. Specifics would follow later (Crye 2003).
Reid Simonsen, Jim Harper, Gregg Scott, Lee Shepherd, Julio Diaz, and Tom Osmond were present at the first meeting. A board was formed, and officers were elected during the second meeting, which was held at Gregg's house. Reid Simonsen served as chairperson, Jim Harper as vice chairperson, and Gregg Scott as treasurer. Minnie Mae Wilding-Diaz, Lee Shepherd, Bobby Giles, and Julio Diaz were board members (DHLCC Paper).
Several gatherings took place in various settings, including residences, public libraries, and college classrooms. The group discussed what to call the new organization and how to organize it. They were aware that drafting bylaws, obtaining 501(c) 3 status, and creating an article of incorporation would be complicated. The DHLCC was made a reality by the collaborative efforts of numerous skilled and competent members of the board and affiliated organizations (DHLCC Paper).
After several months of meetings, a 501(c) 3 tax status and an article of incorporation were secured. The Deaf Heritage Library and Cultural Center was formally established on May 29, 1997. Its mission and goals were to provide:
1. A Museum of Deaf Heritage
2. A Library of Deafness
3. Deaf Professional Services
4. A Preschool for Deaf Children
5. Social Activities
6. A Deaf Community Bookstore
Committees were formed to achieve the goals discussed above. The state government eventually recognized the DHLCC. At the time, the officers and board members were as follows: Caralee Crye, president; Dale Link, vice president; Jill Laing, secretary; Chris Wakeland, correspondence secretary; Gregg Scott, treasurer; Bobby Giles, assistant treasurer; and members-at-large Jim Harper, Nanette Hix, Lee Shepherd, and Herb Royce. Reid Simonsen, Jim Harper, Gregg Scott, Lee Shepherd, Julio Diaz, and Tom Osmond attended the first meeting. and Patty Kitchen. Each plan had its own committee and two more for fundraising and media services. The committee chairs were Chris Wakeland, Library; Jim Harper, Kristi Mortensen, and Virginia Powers, Museum; Jill Laing and Kelli Illi, Preschool; Caralee Crye, Services; Gregg Scott, Bookstore; Nanette Hix and Patty Kitchen, Activities; Chris Wakeland and Brad Houck, Fundraising; and Doug Stringham, Media Services (DHLCC Paper).
Since its inception, the DHLCC has accomplished the following:
1. Sent DHLCC representatives to UCCD leadership seminars.
2. Participated in the Deaf Festival 1997 in SLC and UCCD bazaars.
3. Helped lobby in 1996/1997 for the old Brigham Young Academy not to be condemned but renovated into a new library.
4. Staged several successful yard sales to raise funds.
5. Made a strong alliance with the Utah Association for the Deaf (UAD) and the Deaf and Hard of Hearing Advocacy Agency (DHAA).
6. Rented a building for one year (1999) in American Fork with a loan from UAD and funds from their fundraising efforts.
7. Helped set up an email chat group, Deaf Users, in 1997.
8. Set up several workshops and activities (some jointly with DHAA) in their American Fork building.
9. Partnered with DHAA to bring open-captioned movies into Utah County theaters in April 1999. The first open-captioned movie shown was "October Sky."
10. Gathered some Deaf-related books and artifacts (Crye 2003).
The DHLCC would eventually be unable to continue without a functioning board and committed members. There were no meetings in 2002, and the DHLCC was officially dissolved. The bank accounts were closed, and any remaining funds were sent to the Utah Association for the Deaf. Since then, the UAD has been devoted to honoring the memory and contributions of Dale Link and Herb Royce per the wishes of the DHLCC (Crye 2003; DHLCC Paper).
Reid Simonsen, Jim Harper, Gregg Scott, Lee Shepherd, Julio Diaz, and Tom Osmond were present at the first meeting. A board was formed, and officers were elected during the second meeting, which was held at Gregg's house. Reid Simonsen served as chairperson, Jim Harper as vice chairperson, and Gregg Scott as treasurer. Minnie Mae Wilding-Diaz, Lee Shepherd, Bobby Giles, and Julio Diaz were board members (DHLCC Paper).
Several gatherings took place in various settings, including residences, public libraries, and college classrooms. The group discussed what to call the new organization and how to organize it. They were aware that drafting bylaws, obtaining 501(c) 3 status, and creating an article of incorporation would be complicated. The DHLCC was made a reality by the collaborative efforts of numerous skilled and competent members of the board and affiliated organizations (DHLCC Paper).
After several months of meetings, a 501(c) 3 tax status and an article of incorporation were secured. The Deaf Heritage Library and Cultural Center was formally established on May 29, 1997. Its mission and goals were to provide:
1. A Museum of Deaf Heritage
2. A Library of Deafness
3. Deaf Professional Services
4. A Preschool for Deaf Children
5. Social Activities
6. A Deaf Community Bookstore
Committees were formed to achieve the goals discussed above. The state government eventually recognized the DHLCC. At the time, the officers and board members were as follows: Caralee Crye, president; Dale Link, vice president; Jill Laing, secretary; Chris Wakeland, correspondence secretary; Gregg Scott, treasurer; Bobby Giles, assistant treasurer; and members-at-large Jim Harper, Nanette Hix, Lee Shepherd, and Herb Royce. Reid Simonsen, Jim Harper, Gregg Scott, Lee Shepherd, Julio Diaz, and Tom Osmond attended the first meeting. and Patty Kitchen. Each plan had its own committee and two more for fundraising and media services. The committee chairs were Chris Wakeland, Library; Jim Harper, Kristi Mortensen, and Virginia Powers, Museum; Jill Laing and Kelli Illi, Preschool; Caralee Crye, Services; Gregg Scott, Bookstore; Nanette Hix and Patty Kitchen, Activities; Chris Wakeland and Brad Houck, Fundraising; and Doug Stringham, Media Services (DHLCC Paper).
Since its inception, the DHLCC has accomplished the following:
1. Sent DHLCC representatives to UCCD leadership seminars.
2. Participated in the Deaf Festival 1997 in SLC and UCCD bazaars.
3. Helped lobby in 1996/1997 for the old Brigham Young Academy not to be condemned but renovated into a new library.
4. Staged several successful yard sales to raise funds.
5. Made a strong alliance with the Utah Association for the Deaf (UAD) and the Deaf and Hard of Hearing Advocacy Agency (DHAA).
6. Rented a building for one year (1999) in American Fork with a loan from UAD and funds from their fundraising efforts.
7. Helped set up an email chat group, Deaf Users, in 1997.
8. Set up several workshops and activities (some jointly with DHAA) in their American Fork building.
9. Partnered with DHAA to bring open-captioned movies into Utah County theaters in April 1999. The first open-captioned movie shown was "October Sky."
10. Gathered some Deaf-related books and artifacts (Crye 2003).
The DHLCC would eventually be unable to continue without a functioning board and committed members. There were no meetings in 2002, and the DHLCC was officially dissolved. The bank accounts were closed, and any remaining funds were sent to the Utah Association for the Deaf. Since then, the UAD has been devoted to honoring the memory and contributions of Dale Link and Herb Royce per the wishes of the DHLCC (Crye 2003; DHLCC Paper).
References
A 1993 draft was made on paper listing goals for a future Deaf Center in Utah County.
Crye, Caralee. "DHLCC Closure. "UAD Bulletin." 26.10. (March 2003): 5.
Crye, Caralee. "DHLCC Closure. "UAD Bulletin." 26.10. (March 2003): 5.
R.E.M. Film
David Lance Pickett, a Deaf native of Utah who goes by Lance, founded R.E.M. Films in Saratoga Springs, Utah, in January 2007. He spent many years studying the film industry and practicing his creative video production skills.
With today's technology, anyone's dream can be projected on the screen at any budget. Lance started as an event videographer for weddings. Over time, he developed his skills and interests by working on different types of movies, including corporate videos, commercials, and primary features. In addition, he used the newest technology to make the best quality work possible on a budget.
R.E.M. Films has made several popular online shows, such as Wanna Bet?, Viral Signs, and DeafPod. Many other short films have won awards, such as The Blue Box, S.O.D.A. That!, Deaf vs. Mafia, The Deaf Cow, Deaf and Addicted, Business as Usual, and many more. R.E.M. Films also produced all video productions and interviews for StreetLeverage between 2012 and 2019. The company has a combined viewership of more than 20 million views.
People have said, "If you've ever wondered where dreams come from... just look around. This is where dreams come true." R.E.M. Films is a place where dreams come true for Deaf people (David Lance Pickett, personal communication, February 14, 2024).
People have said, "If you've ever wondered where dreams come from... just look around. This is where dreams come true." R.E.M. Films is a place where dreams come true for Deaf people (David Lance Pickett, personal communication, February 14, 2024).
Note
David Lance Pickett, personal communication, February 14, 2024.
Eye-Sign Media, LLC
Bobby Giles, a Deaf native of Utah, dreamed of making movies as a child while attending the Utah School for the Deaf in Ogden, Utah. His dream became a reality in 2004 when he and Jim Harper formed Eye-Sign Media, LLC. Julio Diaz also showed his passion for the Deaf film production. The following year, Bobby and Jim invited him to join the team.
Soon after, Bobby, Jim, and Julio partnered to create films for the Deaf community to enjoy. The first film produced by Eye-Sign Media, LLC was "Eyeth."
In 2007, Eye-Sign Media, LLC screened its first full-length movie, "VPMAN," at the Winter Deaflympics in Salt Lake City, Utah. Additionally, this film was available for viewing across the country.
A famous black-and-white movie called "Easy? No!" was shown at the Robert G. Sanderson Community Center of the Deaf and Hard of Hearing in Utah in the fall of 2014. Also, this movie was being shown all over the country.
Note
Jim Harper, e-mail message to Jodi Becker Kinner, November 21, 2008.
whatQGA
The whatQGA was established in 2004 by Sarah and Preston Gudmunson in Provo, Utah. The purpose of this organization was to empower Deaf and hard of hearing youth. Many Deaf and hard of hearing youth had challenges to overcome that hearing youth did not have. These challenges stem mainly from communication difficulties affecting many other aspects of life. When we say 'empower deaf and hard of hearing youth,' we mean that we work to help them overcome the difficulties caused by the circumstances of their life that relate to their hearing abilities by providing workshops and activities for both the youth and the whole family.
whatQGA comes from code used on a teletypewriter, commonly known as TTY. It means, 'What did you say?' Since Sarah was hard of hearing, this question symbolized the all too common misunderstandings that come from barriers to communication between deaf, hard of hearing, and hearing people. whatQGA believed that the learning and using American Sign Language was an essential step in overcoming these barriers.
whatQGA comes from code used on a teletypewriter, commonly known as TTY. It means, 'What did you say?' Since Sarah was hard of hearing, this question symbolized the all too common misunderstandings that come from barriers to communication between deaf, hard of hearing, and hearing people. whatQGA believed that the learning and using American Sign Language was an essential step in overcoming these barriers.
Since its founding in 2004, whatQGA has accomplished a couple of things. The first step whatQGA was to begin working with the Association for Deaf Children piloting programs for youth & families in 2004-2006. In 2007, whatQGA hosted the 1st Annual 5k/1mile Race for the Association for Deaf Children on May 12, 2007 in Park City, Utah. During that year, SYHO-'Signing Youth Hanging Out' successfully began on September 21, 2007, at the Robert G. Sanderson Community Center of the Deaf and Hard of Hearing and was held every 1st & 3rd Friday of the month. In 2008, whatQGA hosted the 2nd Annual 5K/1mile Race for ADC in Draper, Utah on May 17, 2008. The 3rd Annual race was held May 16, 2009 in Draper, Utah. Signing Youth Hanging Out and Sego Lily Center for the Abused Deaf began working together on September 19, 2008, to provide counseling services for the youth each month.
whatQGA collaborated with another organization known as the Association for Deaf Children (ADC). Deborah and Joe Zeidner, the parents of Jessica, a Deaf daughter, created it in Springville, Utah, in 1998. The ADC later relocated to Draper, Utah, because the Jean Massieu School of the Deaf, where Jessica attended, is based in the Salt Lake area. ADC's mission was to fund projects that would help educate and enrich the lives of deaf persons and their families.
The Association for Deaf Children was originally established mainly to support the education and development of Deaf children. Since ADC's inception, its goals have widened to include older Deaf people and their families. Over the past decade, ADC has served the needs of many Deaf and hard of hearing people throughout Utah by supporting and establishing programs such as deaf education (including tutoring), Deaf sports, Deaf student foreign exchange, ASL teaching workshops, Deaf youth groups, counseling programs, support programs for families of Deaf children, and deaf/hearing community awareness events (Sarah Gudmunson, personal communication, 2009). WhatQGA eventually dissolved as the family's responsibilities expanded, as did the Association for Deaf Children when Jessica graduated from high school.
whatQGA collaborated with another organization known as the Association for Deaf Children (ADC). Deborah and Joe Zeidner, the parents of Jessica, a Deaf daughter, created it in Springville, Utah, in 1998. The ADC later relocated to Draper, Utah, because the Jean Massieu School of the Deaf, where Jessica attended, is based in the Salt Lake area. ADC's mission was to fund projects that would help educate and enrich the lives of deaf persons and their families.
The Association for Deaf Children was originally established mainly to support the education and development of Deaf children. Since ADC's inception, its goals have widened to include older Deaf people and their families. Over the past decade, ADC has served the needs of many Deaf and hard of hearing people throughout Utah by supporting and establishing programs such as deaf education (including tutoring), Deaf sports, Deaf student foreign exchange, ASL teaching workshops, Deaf youth groups, counseling programs, support programs for families of Deaf children, and deaf/hearing community awareness events (Sarah Gudmunson, personal communication, 2009). WhatQGA eventually dissolved as the family's responsibilities expanded, as did the Association for Deaf Children when Jessica graduated from high school.
Note
Sarah Gudmunson, personal communication, 2009.
SLIDESHOWS